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even royalty itself had become reconciled to the " Idle and Unlawful Pastime f and a " Eyghte royall " cock-pit was added to Whitehall by that monarch, for his own especial amusement. But it requires something more than a royal proclamation or decree to up- root or revolutionize the ancient sports or customs of a nation ; and cock-fighting continued to flourish in this country : and in the time of Henry VIII. cock-fights, — Whence regarded in the light of con- secrated and sacred institutions. Cock-fighting, it is said by some writers, was originally instituted by Themistocles (b. 480) : others, however, ascribe the honour (questionable though it may be) to his contemporary, Miltiades; The story, as it is more generally accredited, being told by ^lian ; who says that Themistocles, whilst leading his troops against the Persians, accident- ally seeing a cock-fight, made use of the circum- stance to endeavour to inspire his soldiers with courage and patriotic fire ; and achieving a splen- did victory over the enemy, the Grecians ever after- wards were accustomed to celebrate it by annual 12 DOMESTIC POULTRY. Du Cange informs us that a similar attempt was made a century before in France, where combats with cocks were prohibited by an Act of the Council. The introduction of cock-fighting into England has been generally ascribed to Julius Csesar, but we believe erroneously ; as the passage in his Com- mentaries quoted in support of the assertion, would rather appear to prove (conclusively to our view) the existence of that sport among the ancient in- habitants of Britain prior to the landing of the 14 DOMESTIC POULTBY. Caesar's words are, — *' The interior part of Britain is inhabited by those who, by fame and report, are said to be bom in the island itself. 15 thus encouraged (we might almost say^ taught) in the school-houses, should have grown into uni- versal popularity, and have acquired the import- ance of a national sport. so general had it become, that it was found necessary, in 1366, to check it, in a proclamation issued for the purpose, as it set forth, of putting down the practice then so prevalent, of playing at " Idle and Unlawful Pastimes," among which cock- fighting was classed. We encourage the use of public domain materials for these purposes and may be able to help. LONDON : AETHUE HALL, VIETUE, AND CO., 25, PATERNOSTER ROW. Of his own labours (which have not been light) the Editor would only remark, that he has made no attempt, by the aid of fine writing, to invest the subject with an undue interest, his sole object having been to follow in the Author's steps, and to produce as useful and practical a work as possible, from which the novice, and perhaps the experienced amateur, may derive information and assistance in the pursuit of poultry- keeping. At a very early period of the Christian church, the cock was se- lected as the emblem of watchfulness and vigilance.

Upon a lamp found beneath the buried ruins of Herculaneum were represented two cocks in an attitude that de- noted them to be engaged in a mortal conflict: and the representations of cock-fights repeatedly found upon the coins and gems of the Greeks, Dardani, and other people, evidence the extension of the sport, and national importance it acquired. In this work, which was first published by Stow in 1598, the author states that the pastime was so generally in vogue that it was the customary game even of school-boys. 13 (and probably the only) people by whom those fights were legalized and publicly enjoined and sanctioned. GUIDE TO THE FRENCH LANGUAGE AND CONVERSATION; consisting of Modem French Dialogues, with the Pronunciation of the most difficult Words ; for the uso of Schools, Travellers, and Private Students.



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