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is the Eucharistic service of the Byzantine Rite, developed from the Antiochene Rite of Christian liturgy which is that of the Ecumenical Patriarchate of Constantinople.As such, it is used in the Eastern Orthodox, the Greek Catholic Churches, and the Ukrainian Lutheran Church.Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality.According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians.
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When the latter celebrates the liturgy personally, the service is more complex and festive.
To demonstrate unity with the greater Orthodox community, the hierarch commemorates the hierarch he is subordinate to or, if he is head of an autocephalous church, he commemorates all his peers, whose names he reads from a diptych.
(See the main Psalms article for an exact correspondence table.) The format of Divine Liturgy is fixed, although the specific readings and hymns vary with season and feast.
The Divine Liturgy consists of three interrelated parts; when not in conjunction with vespers, the liturgies of John Chrysostom and Basil the Great are structured thus: In the early Church, only baptized members who could receive Holy Communion were allowed to attend this portion of the Liturgy.Or they need to get out of their own way and stop picking the wrong type of partner. Clients always come first when it comes to any potential introduction.